WEKO3
アイテム
プラトンの国家論（続）
http://hdl.handle.net/10105/3466
http://hdl.handle.net/10105/3466da0b89e2-2d30-4dc7-8df5-188d80d18108
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
NUE12_1_39-55.pdf (1.2 MB)
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| アイテムタイプ | 紀要論文 / Departmental Bulletin Paper(1) | |||||||
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| 公開日 | 2010-05-28 | |||||||
| タイトル | ||||||||
| タイトル | プラトンの国家論（続） | |||||||
| 言語 | ||||||||
| 言語 | jpn | |||||||
| 資源タイプ | ||||||||
| 資源タイプ | departmental bulletin paper | |||||||
| 著者 |
今井, 直重
× 今井, 直重
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| 著者(ヨミ) | ||||||||
| 姓名 | イマイ, ナオシゲ | |||||||
| 著者別名 | ||||||||
| 姓名 | Imai, Naoshige | |||||||
| 抄録 | ||||||||
| 内容記述タイプ | Abstract | |||||||
| 内容記述 | The aim of this treatise is to clarify the true meaning of Plato's doctrine of ideal state. Plato was not only a great philosopher, but also an eminent political thinker and a highly ambitious person of national government. His dialogues, above all, State, Law, Statesman, etc. clearly show this fact. Plato has an urdent desire to relieve the peopleof Athens of the willful and despotic government of ochlocracy and the violence of oligarchy. His sincere desire is to realize the idee of justice in the actual, national life and the state. So that, I want to make clear the conception of Plato's justice and next explain the structure of Plato's ideal state, so-colled greek polis city state and then the purpose of national government.The purpose of national government, in Plato's doctrine, is to educate and cultivate the people as moral and cultured persons. So the ruler, that is, the governor should be the most educated and trained person. That is to say, he must be a philosopher. This is generally called Plato's rule of philosopher-king. Plato wanted to put cooperative life into practice in his ideal polis state. So that, he is said as if he were a man of communistic idea. But he was not a communistic thinker. He was far from a communist, and in fact, he was a spiritualist and a lover of kaloskai agathos. He loved, most of all, good and beautiful purified spirit. He made light of material goods, riches and physical treasures. But communists, as a rule, love material goods above all and are interested in physical treasures. They are quite materialist. Plato, however, was entirely a spiritualist. He intended to makethe people transcend material wants. For marerial wants prevent the people from becomming moral and cultured persons.Moreover, they are a great hindrance against improving and establishing the purified personality of the people. | |||||||
| 書誌情報 |
奈良学芸大学紀要. 人文・社会科学 巻 12, p. 39-55, 発行日 1964-02-29 |
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| ISSN | ||||||||
| 収録物識別子タイプ | ISSN | |||||||
| 収録物識別子 | 04695569 | |||||||
| 書誌レコードID | ||||||||
| 収録物識別子タイプ | NCID | |||||||
| 収録物識別子 | AN00181037 | |||||||
| 著者版フラグ | ||||||||
| 出版タイプ | VoR | |||||||
| その他のタイトル | ||||||||
| その他のタイトル | PLATON'S DOCTRINE OF IDEAL STATE (PART II) | |||||||
| 出版者 | ||||||||
| 出版者 | 奈良学芸大学 | |||||||
